Malaysia- Mahathir projects steady future for Islamic finance
Mahathir Mohamad, former Malaysian prime minister, has warned the Islamic banking industry that
it has to learn about the mistakes of conventional finance if Islamic finance is to avoid the same fate.
Mahathir, now the elder statesman of Malaysian politics, is as outspoken as ever and remains arguably the
most popular politician of "the Muslim man and woman in the street".
In Istanbul, Turkey recently
Mahathir was the star attraction giving a special address on the theme "The Future of
Islamic Finance Creating Global Linkages and Connectivity to the Growth Real Economy to Promote Financial
Stability Economic Growth, Employment and Prosperity" at the opening session of the business seminar on
Islamic finance which was organized by Bank Negara Malaysia in collaboration with the Malaysia
International Islamic Financial Centre (MIFC) and which was aimed at promoting linkages between Malaysia
and Turkey in the field of Islamic finance.
Mahathir, prime minister of Malaysia for over 18 years and who recently published his
long-awaited memoirs titled "A Doctor in the House", suggested "there be more resort to Islamic banking
systems and principles in order to prevent greed and abuses from taking over. Islamic banking should
stay free from gambling and speculations, from the Invention of financial products, and unlimited
freedom to create money and leveraging which have all contributed to the downfall of the riba (interest)-based
financial system."
He painted a sober if not spectacular future for the Islamic finance
industry which contrasts sharply with the hype of the conference circuit where utterances of spectacular
40 to 50 percent year-on-year growth of the Islamic finance industry is all too often too common.
There definitely is a future for Islamic finance, he maintained. "It would not be spectacular;
It would not be the cause of booms and busts. It would be steady and would not cause the kind of
social and economic upheavals that we are seeing today," he added.
In the absence of all
the speculative practices, Islamic banking would probably be slow in growing, but then the growth
in wealth that are prevalent in the countries which are based on the Western financial system is not real.
It does not create jobs, nor increases in trade, nor spin-offs into other businesses, nor help to spread
wealth equitably and profitably.
Islamic banking, without Interest and subjected to high moral
codes, on the other hand would or should not yield the aforesaid results. It would however slow growth
and wealth creation, but the wealth created would be real, would be more fairly distributed, would
spin-off into real economic activities, creating jobs, increasing trade domestically and internationally.
Mahathir predicted that Islamic banking and the wealth of the Muslims will cause the rest of the world
to link up with Muslim countries. "Muslims will feel comfortable doing business without going against the
injunctions of Islam provided that the abuses of the riba banks are avoided there will not be the periodical collapse
of the Islamic financial system. We are seeing how the Islamic banks have remained unaffected by the current crisis,"
he said.
Mahathir knows a thing or two about steering economies out of financial crises. His government
successfully steered Malaysia out of the 1997-98 Asian financial crisis, without going cap-in-hand to the
International Monetary Fund for bailout funds. In the process he successfully restructured corporate
debt and the banking sector debt in Malaysia while at the same time modernized the country and generating economic prosperity. That modernization included the early development of Islamic financial system.
Indeed one of the first actions that Mahathir took when he came to office in 1981 was to set up a National Steering Committee to implement Islamic banking in Malaysia. The report of this committee on the viability and strategy of Islamic banking, was the impetus for the creation and robust development of the Islamic financial industry in Malaysia.
Mahathir emphasized that the Islamic finance industry can learn about the mistakes of conventional finance if it is to avoid the same fate. The conventional banking system has served the developed economies very well by financing industry and services thereby enriching themselves through doing real business.
However, these economies could not compete any longer with the emerging economies of the East and Latin America in the post-war years. This necessitated a switch to the financial markets with the promise of huge capital gains from investments in the share markets of the world. This also spurred on financial innovation in derivative products including collateralized debt obligations (CDOs), short selling, hedge funds and currency speculation, which bore no relation to real economic activities.
Huge profits and greed was the order of the day which fuelled a boom that in reality was unsustainable, only for the financial system to come down like a house of cards, which is what happened in reality and which precipitated the financial crisis in 2008.
"Capitalism has given many nations prosperity," advised Mahathir, "but when capitalism is combined with unbridled greed, the result is what we are seeing today. In the western financial system the abuses are made possible because the system allows unlimited money to be created by the banking system. Loans by the banks have a guaranteed return. There was no risk for the banks, but new ways of guaranteeing returns were invented so that more money could be created and lent by the banks. The greedy played on the greed of people."
He acknowledged that the Western banking system has served the developed countries very well. With the money created by the riba banks the countries of Europe and North America grew rich, they manufactured goods and provided services to themselves and the world. In other words they enriched themselves through doing real business.
The loss of empire and colonies; the emergence of the developing economies especially in Asia and the decline of manufacturing, construction, trade and service industries in the West led these countries to their switch to the financial markets beginning with investments in the share markets of the world.
What followed was a spate of financial innovation of products that bear no relation to the real business done by the companies and corporations concerned.
"It is not the dividends which attracted their investments in stocks and shares. It is the possibilities for capital gains; repeated and sustained purchases of shares would push up the share prices. Once appreciated, the shares would be dumped by them and capital gains collected. First the huge pension funds then the hedge funds got into this. The huge size of their investments influenced market behavior. They were not concerned about whether the actual businesses are doing well or not. On a dollar share the dividend might be just 10 cents, but if the dollar share is pushed up to 5 dollars, the investment in one share at 1 dollar could yield 4 dollars in capital gains," explained Mahathir.
He decried the practices of margin calling, short selling and speculation in commodities and currencies, and the hedge funds, which through leveraging by 20 or 30 times could assure their investors and the managers huge returns.
Greed knew no bounds, he added. "The banks began to lend money for housing and other assets even to borrowers who could not possibly repay their loans. If the borrowers fail to pay the loans, their properties can be seized and sold. They believed they could never lose on the loans made. To be doubly sure, the loans were bundled and sold to Insurance companies or to mortgage companies such as Freddie Mac and Fannie Mae. According to the lenders, their loans have been securitized through Insurance and secondary mortgage. They just could not lose even If the loans become non-performing.''
Dr Armen V. Papazian
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Dr Armen V. Papazian
During his previous position at the DIFX (Nasdaq Dubai), Dr. Papazian has been a key strategy developer as a Senior Vice President, leading the market development efforts of the exchange. |
Malaysia can take lead in improving Islamic finance
KUALA LUMPUR: Malaysia, as a leader and innovator in Islamic finance, can do more in exploring the Islamic principles to create a more cohesive financial system, says Dr Armen V. Papazian (right), fellow of the Judge Business School, University of Cambridge, England.
“At present, across the Islamic world, not even a single of them is printing money based on Islamic principles,” said Papazian, who is also chief executive officer of Keipr, a boutique consultancy firm in the United Arab Emirates, during his presentation.
“Money is still created based on the conventional system,” he added, explaining that money at present was not only created out of nothing, but the instrument was backed by debts which bore interest rates – a violation of the syariah principles.
“But money does not have to be created out of nothing. It has to be backed by real activities, focusing on capability and real value creation by real people,” he said, proposing the use of Islamic principles in creating money.
Don: Islamic Finance Best Option To Bring Global Economy On Track
KUALA LUMPUR, March 23 (Bernama) -- Islamic financial system is the best option to bring back the global economy to the right track, says Prof Datuk Dr Sudin Haron, chairman of the Russian Centre For Islamic Economic and Finance international advisory panel."As a result of the global economic crisis, people don't believe in the conventional system anymore. People believe that as a result of speculation, manipulation and interest rates, the global financial crisis happened.
"Islamic banking does not believe in these things. We prohibit manipulation and speculation. Interest rate is totally condemned by Syariah (Islamic principles).
"So, now people start looking what is the best alternative to substitute the conventional system," Sudin, a scholar with vast experience in banking and finance, management and business management, told Bernama in an interview.
Islamic financial system was one of the options, he said, adding that " it is the only option to study."
Read more: Don: Islamic Finance Best Option To Bring Global Economy On Track
Mohamed Ariff, University of Malaya
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Mohamed Ariff He has authored, co-authored and edited many books and monographs, in addition to publishing numerous articles in academic journals and mass media. His book “The Malaysian Economy: Pacific Connections - published by Oxford University Press - won the prestigious Tun Razak Award in 1993. Most of his works deal with international trade, foreign direct investments and regional economic integration. In addition, he has also made some pioneering contributions to the theoretical and empirical literature in the field of Islamic Economics. |
Islamic Banking
taken from Asian-Pacific Economic Literature, Vol. 2, No. 2 (September 1988), pp. 46-62Islamic banking is a new phenomenon that has taken many observers by surprise. The whole banking system has been islamized in both Iran and Pakistan. In addition, there are some thirty Islamic banks in operation in other parts of the globe, including the Jeddah-based Islamic Development Bank (IDB) but excluding numerous non-bank Islamic financial institutions (see Appendix). What is more, the speed with which Islamic banks have sprung up and the rate at which they have progressed make it worth-while to study them systematically. An attempt is made in this paper (a) to survey the growing literature on Islamic banking, in particular (b) to trace the growth and development of Islamic banking, and (c) to highlight its salient characteristics.
Evolution
The first modern experiment with Islamic banking was undertaken in Egypt under cover, without projecting an Islamic image, for fear of being seen as a manifestation of Islamic fundamentalism which was anathema to the political regime. The pioneering effort, led by Ahmad El Najjar, took the form of a savings bank based on profit-sharing in the Egyptian town of Mit Ghamr in l963. This experiment lasted until l967 (Ready l98l), by which time there were nine such banks in the country. These banks, which neither charged nor paid interest, invested mostly by engaging in trade and industry, directly or in partnership with others, and shared the profits with their depositors (Siddiqi l988). Thus, they functioned essentially as saving- investment institutions rather than as commercial banks. The Nasir Social Bank, established in Egypt in l97l, was declared an interest-free commercial bank, although its charter made no reference to Islam or Shariah (Islamic law).The IDB was established in l974 by the Organization of Islamic Countries (OIC), but it was primarily an inter-governmental bank aimed at providing funds for development projects in member countries. The IDB provides fee- based financial services and profit-sharing financial assistance to member countries. The IDB operations are free of interest and are explicitly based on
Dr. Iraj Toutounchian
| Dr. Iraj Toutounchian is a Professor of Economics at the Az-Zehra University, Tehran, Iran and has also written several books on Islamic Banking. His latest publication "Comparative Money and Banking in Capitalistic and Islamic Systems", received "The Economic Book of the Year" award in Iran www.toutounchian.com |
The Role of Central Banks in Islamic Banking
Prof. C. G. Harcourt:"...ideologies…affect the topics discussed, the manner of discussion, the factors included or left out or inadequately stressed in arguments, comments, and models and attitudes shown, sympathetic or hostile,…to past and contemporary economists' works and views. "
Based upon above statement it can be argued that there are a lot of differences between Islamic and conventional banking systems both at micro and macro levels. These differences are in approach, in concepts, and in the resulting behaviour.
My presentation is based upon the following primary and secondary assertions, which are the result of 27 papers and 3 books. The last book: "Comparative Money and Banking in Capitalistic and Islamic Systems", in 856 pages, has been recognized in February 2002 in Iran as "The Economic Book of The Year". These assertions and the final conclusion may seem rather unorthodox, but they are the product of their own logical reasoning. The essence of my paper is thus nothing but one of the logical consequences, among others, of the following assertions everybody is able to derive.
Dr. Mohamad Nedal Alchaar - AAOIFI Secretary General
AAOIFI = Accounting & Auditing Organization for Islamic Financial Institutions
“For the Islamic finance industry -though emerging, but rapidly growing and evolving- standards are important as they give shape to the market and help to define characteristics of the industry… and also provide the basis for continuing the development of this industry.”




